Anxiety explained visually by illustrator-social worker Lindsay Braman.

If You’re a Pro, You Gotta Have a Pro

Spring training has been completed for the year and we’re looking forward to having the space over the summer months to develop tools for those in the fields we serve — end-of-life doulas, social workers, chaplains and clergy members, staff in healthcare hospitality homes. Our tools also support the work of compassionate citizens, inspired by what they have seen and gone through during the pandemic to make the end of life experience one that brings families closer together, makes it more possible to find meaning in the midst of suffering, and eases the capacity for listening and sharing values. We love working in experience research and design with our clients and invite you to contact us with what you want to accomplish with your services. 

Our niche is a very specific one — researching existing patient, family, and staff experiences and designing services and methods for those focused on families and groups … in all their myriad dynamics. Fellow creators have also brought their creative gifts to the support of their colleagues’ work.

Today, I’m going to feature one such creator I’ve admired from afar — and who I’d think you’d be glad to also consider as a resource. 

Lindsay Braman is both a therapist and an illustrator who, through some stroke of insight, decided to combine their seemingly disparate interests and gifts to become a “visual translator.” (Imagine being both a closet doodler and a therapist and at last recognizing that the two didn’t have to be separate!)

Braman creates delightful explanatory graphics about psychological concepts for colleagues in therapy, social work, and counseling using winsome cartoons, doodles, diagrams, and a spare use of language.

Take the example of Braman’s image we feature here:

Anxiety explained visually by illustrator-social worker Lindsay Braman.

One senses that Braman is a visual note taker who learns through spatial relationships more than through an overabundance of language. They translate their professional learnings, whether through readings, professional workshops, or even podcasts (as in the example below), into these notes. Many of us —and our patients, clients, and family members, too — are also visual learners, and becoming increasingly so in this social media era. Very likely, more conceptual material stands to benefit from this sort of high-quality translation (much more than a saccharine meme), into a visual progression of thought and thinking, using space as one of the media to make key distinctions in ways that conventionally thickly printed language cannot.

You have to judge for yourself whether Braman’s understanding and representation of the concepts is faithful to the original, since it is at least one level removed from its source. (I have the sense, though, that  Braman would be open to the dialogue.)  

While the illustration above describes the formation of anxiety out of suppressed emotions and its bodily correlates, here’s a contrasting one that functions as a living worksheet:

Lindsay Braman worksheet on ways to improve bad days

If you join Braman’s Patreon for $5/month (which I did a couple of months ago to support their work), you gain access to truly constructive tools that illustrate many of the concepts you’re trying either to understand yourself or to teach your clients. Several of these, like the ones above, are worksheets that you can print and use. They will create delight as well as some mental structure around moments of healing.

Even richer than that, perhaps, Braman’s example can open your own mind about what sorts of both joy and utility you can create, simply by letting your own gifts out of the closet and using them in your work, in recognizing that, if a therapist/doodler can connect two passions, so can you.

Check here for the next THE HUMAN JOURNEY (THJ) Certified Conductor Training that will be  available to the public. We’re also offering tailored in-house trainings for institutions. 

Your own “journey” professionally will also benefit from your growth as a THJ Conductor in our training. Consider this: If you know you are good with individuals but have never facilitated groups, or if you have an soulful dimension that you’d love to be able to open up in your work with patients and clients, training with us has these professional development benefits that come along with the territory of learning to conduct THE HUMAN JOURNEY Experience.

And wouldn’t it be splendid to experience your professional development as something even more than a tool, but a way that opens your heart as it speaks to theirs?

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Contact Us

    What’s with The Hero’s Journey?

    You may, as I have, noticed lately lots and lots of people connecting what they do with the “Hero’s Journey,” that famous archetypal story structure made famous by Joseph Campbell. In the past week alone, I’ve seen people hooking the Hero’s Journey up with everything from leadership training to how to network to strategies for getting through the pandemic. 

    The Hero’s Journey has become the foundation of Hollywood films.

    But that’s only because it already replicates what’s been happening in the human experience — way before films were a twinkle in anyone’s eye.
     
    The Hero’s Journey gives a name to an eternal structure for how our folk stories become satisfying to listen to as well as to live.
     
    But today let’s get small.

    Why is that word used so da– much?

    There’s the the grief journey, the customer journey, the band named Journey, the Journey shoe brand, the Dodge Journey, the mental health journey, the parenting journey, even the Girl Scouts Journey.

    The word is plum everywhere. And why?

    Here’s my stab at it: It’s one of our root metaphors for what it is to “go” through life. To experience something in time. To be in one “place” at one point and at a different “place” at another.
     
    The image of the journey gives spatial reference points to the fact that we feel we’re different after something momentous has happened or after we’ve “gone” through a key process or after our consciousness has “shifted” in some way.
     
    “I’m in a different place now.”
    “He’s in a better place.” (whether mentally or when some people respond to news of someone’s death)
     
    Calling something a journey is a way of giving placefulness to time-based events that seem linked.
    It’s a way of making real.
     
    When I use the word “journey,” I’m always reminded of high-school French, where I learned we inherited the word in English from “journée,” that distance one could travel in a day’s time.
     
    That linking of time and space. A way to see and regard the invisible that one feels. A way to make the living one does a thing.
     
    Pretty good for one word.

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    A Man’s Job

    It looked as though it was the women’s job. To talk to me, as a visitor.

    In a southwestern suburb of Chicago, the patriarch of the family, close to 80, and his broad-shouldered son-in-law did most of the talking through dinner, largely about matters of sports and engineering. He had fixed an elegant salmon, while his wife—the kind of mother you don’t refuse when she tells you this Sunday dinner a visitor is coming over and you had better do what she says—had prepared the wholesome side dishes, including a crunchy raw broccoli salad. All good brain food. The women made small talk with me.

    They hadn’t needed to ask me to dinner in addition to having me over to test THE HUMAN JOURNEY® with them those years ago.

    But they were a religious family and hospitality, I guessed, was part of how they do things. We would have dinner and then we would settle into the living room to dig in, to see how the structure of THJ® would take a family of a second husband and wife close to 80, her three middle-aged daughters, two single, one married, and their son-in-law, on a journey of discovery of the ingredients that had formed them prior to birth, the choices they had made in adulthood that had carved out their characters, and the will they had to scythe out a new path into a shared future.

    Why were the four women slackjawed by the time the evening was over?

    Did it have anything to do with what their laconic octagenerian—perhaps not one for therapy, long intimate talks with his wife or stepdaughters, or extended out-loud reflections—was sharing?

    How, when he was grieving his first wife, still having to go to work each day in the greeting-card shop he owned, he was able to heal by helping others select the right card and, at the register, to be a patient listener to the tales of love, relationship, and, occasionally, loss they wanted to share with him?

    Or was it the how he was sharing it, seemingly without concern for the time he was taking, the personal discoveries he was making, or the rapt engagement of his family?

    The structure of THJ®, the ground rules of the experience, and the presence of an outside “Conductor”—a stranger to him—of the Journey opened out the way for him, I was guessing—and for his family. I suspected there would be further questions posed to him as he and his wife got ready for bed that night or as he and his daughters cleared the table together the following Sunday evening.

    That Sunday night was the beginning of a new way for the family to see him and each other, the start of new questions and fresh answers, and a different way of walking together on THE HUMAN JOURNEY®.

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